The Myth-Reality Nexus In Shona Oral Traditions In Zimbabwe
Mediating Contradictions And Sustaining Societal Values.
Keywords:
myth, reality, oral tradition, reminiscences, cosmology, contradictionsAbstract
The Karanga and the Kalanga, due to language similarities between them, morphed into one ethnic grouping known as the Shona during the 19th and 20th century ethnic creation during the colonization process. Common among the Shona people is the identification of a particular clan with a myth or totem of origin, and other specific myths that are there to ensure political, physiological, economic, religious and social equilibrium. Some legends are portrayed as mythical, yet they remain very relevant to the contemporary societies as if they represent significant episodes of past lived reality. The Shona epistemological and ontological presumptions built and generationally sustained around the philosophy of ‘ubuntu’ are predicated on a system of myth transmission, validation and modification to ensure societal acceptance and group identity and cohesion. This article analyses selected myths that are universal to the Shona people so that contemporary societies develop an understanding and appreciation of how and why values in different myths have managed to survive through generations. Focus is on the inextricable link between myth and reality in social phenomena to determine the extent to which they have influenced Shona oral traditions over time and space. Most, if not all oral traditions, are replete with ambiguities that arise from the different interpretations of myths that specific groups of people give to them in their attempt to reconstruct the past as it really happened. The connection between myth, reality and oral tradition is discussed and historical probabilities that have become fact from a transcendentalist perspective are highlighted through this interpretive study. The position of this study is that myth and reality can often and contextually be used interchangeably to describe original traditions of the Shona people and that variations within the different oral narratives can be resolved and contradictions reconciled.
Downloads
Published
Issue
Section
License
The copyright for all articles belongs to the authors. All other copyright is held by the journal.